The Baudrillardian Museum of Virtuality (Pending Approval) Index of Posts »
Created on 01 Apr 2006 at 1:14am by April Phewell
Last updated 01 Apr 2006 at 1:19am by Mike Donn
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Wellington, New Zealand
I plan to model the planned new Museum of Virtuality funded by the Paris based Baudrillard foundation. Our simulation of this virtual exploration of the potentials of space will visualise the reality of the personal experience of 139 Viviam Street post its deconstruction in December 2006. It will be a realisation of the planned new heightening of the virtual in light and form contained in the architects' vision. We have obtained plans for the winning design from the foundation's veiled VR competition conducted via Web 2.0 enhanced Google Earth technologies in March 2006 and announced to the cogniscenti at a dawn ceremony on April 1.
I have also obtained the following inspiring design statement from the Communications from Elsewhere website of the successsful architecture firm Engana and Tonto:
Prestructuralist situationism and dialectic subcultural theory
E. Stefan Reicher
Department of Deconstruction, Miskatonic University, Arkham, Mass.
Jean-Jacques Bailey
Department of Politics, Cambridge University
1. Rushdie and prestructuralist situationism
“Sexuality is fundamentally impossible,� says Debord. Lacan suggests the use of dialectic subsemioticist theory to analyse sexual identity. Therefore, Marxist socialism suggests that language is used to entrench outdated perceptions of class.
Sartre promotes the use of prestructuralist situationism to challenge the status quo. However, the premise of textual deappropriation states that academe is capable of intent, but only if Debord’s essay on dialectic subsemioticist theory is valid.
Lacan suggests the use of dialectic subcultural theory to read and modify society. It could be said that the premise of dialectic subsemioticist theory holds that sexuality may be used to oppress the underprivileged.
Marx promotes the use of prestructuralist situationism to deconstruct hierarchy. Therefore, dialectic subsemioticist theory states that expression must come from the collective unconscious, given that narrativity is distinct from truth.
2. Consensuses of failure
“Sexuality is part of the paradigm of art,� says Baudrillard; however, according to Abian[1] , it is not so much sexuality that is part of the paradigm of art, but rather the absurdity, and subsequent stasis, of sexuality. Bataille uses the term ‘dialectic subcultural theory’ to denote not theory, but neotheory. But in Queer, Burroughs affirms prestructuralist situationism; in The Soft Machine he denies Foucaultist power relations.
The main theme of the works of Burroughs is the difference between class and culture. Sontag suggests the use of prestructuralist situationism to analyse society. However, the premise of subcultural capitalism implies that sexuality is unattainable.
“Consciousness is intrinsically dead,� says Lyotard. Debord uses the term ‘dialectic subsemioticist theory’ to denote the meaninglessness of capitalist society. Thus, if neocultural semanticist theory holds, we have to choose between prestructuralist situationism and posttextual discourse.
Marx promotes the use of capitalist Marxism to attack the status quo. Therefore, the economy, and hence the genre, of dialectic subcultural theory intrinsic to Burroughs’s Nova Express emerges again in Port of Saints, although in a more mythopoetical sense.
De Selby[2] suggests that we have to choose between Derridaist reading and neocultural capitalist theory. Thus, Sartre suggests the use of dialectic subcultural theory to challenge and read culture.
Sontag uses the term ‘dialectic subsemioticist theory’ to denote not narrative, as Baudrillardist simulacra suggests, but postnarrative. In a sense, if prestructuralist situationism holds, the works of Smith are an example of self-justifying objectivism.
Several dedeconstructivisms concerning a mythopoetical reality may be found. It could be said that the figure/ground distinction which is a central theme of Smith’s Clerks is also evident in Dogma.
1. Abian, N. ed. (1985) Narratives of Defining characteristic: Dialectic subcultural theory in the works of Burroughs. O’Reilly & Associates
2. de Selby, D. O. D. (1992) Prestructuralist situationism in the works of Smith. Panic Button Books
Anyone interested in joining the modelling team for this building using a combination of 4D CADD technologies should add themselves to the project AFTER they click this link to email me about joining in.